Selections from the Bonpo Book of the Dead

Selections from the Bonpo Book of the Dead
Selections from the Bonpo Book of the Dead, with translations, introduction, and commentaries by John Myrdhin Reynolds (1998). This volume presents translations of a number of texts from the Zhang-zhung Nyan-gyud dealing with the Bardo or the after-death experience in the intermediate state from the viewpoint of Dzogchen. The commentaries by the translator elucidate many important points in the translations. Comparisons are made of the Dzogchen tradition of the visions of Nirvana and Samsara with the eschatologies and mysticisms found in other spiritual traditions.


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The Oral Tradition from Zhang-Zhung

The Oral Tradition from Zhang-Zhung
An Introduction to the Bonpo Dzogchen Teachings of the Oral Tradition of Zhang Zhung known as the Zhang-zhung snyan rgyud..
The original Dzogchen teachings are found equally in the old, unreformed Tibetan schools of the Buddhist Nyingmapas and the pre- Buddhist Bonpos. These teachings are substantially the same in both schools in terms of meaning, terminology, and practice, both traditions justly claiming unbroken lineages of transmission coming down to the present day from the 8th century, and even before. Moreover, both schools assert that Dzogchen did not originate in Tibet itself, or even in India, but in Central Asia, variously known as Tazik and Uddiyana. From there it was brought to India and Central Tibet by certain Mahasiddhas, or great adepts, where it represented an Upadesha, or secret oral instruction, concerning an unconditioned state of being and awareness beyond the Tantric process of transformation. This refers to the Natural State of the Nature of Mind, one's own innate Buddha-nature, that is beyond all time, conditioning, and causality. In both traditions, the Nyingmapa and the Bonpo, Dzogchen is regarded as the ultimate teaching of the Buddhas of the three times and it is classified as the ninth or highest vehicle to enlightenment.

TPB